Behind barbed wire: Remembering America's largest internment camp

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Behind barbed wire: Remembering America's largest internment camp
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Approximately 120,000 Japanese, over two-thirds of whom were U.S. citizens, were forced to leave their homes and move into a designated one of 10 camps that were established along the West Coast by the War Relocation Authority. WRITEOURSTORIES

The incarceration of Japanese Americans from 1942 to 1946 remains a significant part of World War II history, as President Franklin D. Roosevelt’s Executive Order 9066 notoriously eliminated the constitutional rights of people of Japanese ancestry while simultaneously portraying them as the foreign enemy. Jim Tanimoto

Satsuki Ina was born in the Tule Lake Segregation Center to kibei parents, who were separated when Ina’s father was sent to Fort Lincoln internment camp in Bismarck, North Dakota, after answering “no-no” to the loyalty questionnaire. After her family’s release at the end of the war, Ina grew up in San Francisco, then went on to become a university professor and psychotherapist specializing in trauma.

Jimi Yamaichi grew up in San Jose during the Great Depression and was transferred with his family from the incarceration camp in Heart Mountain, Wyoming, to Tule Lake, where he was hired as the construction foreman to build the camp’s concrete jail. He was one of 27 inmates in Tule Lake who resisted the military draft and, after a court hearing, had all charges dropped.

Jim Tanimoto: It was a Sunday. We were out in our orchard pruning peach trees and we didn’t have a TV, so we were listening to the radio, and when we came back home for lunch, my father said, “Listen to this!” We heard that Japan was attacking the Hawaiian Islands. We didn’t believe it, it couldn’t be true. But the radio kept repeating the same thing, over and over.

Jim Tanimoto: Some of the provisions of the order was that we couldn’t have guns, cameras, or radios. We also had a boundary we couldn’t cross, so we couldn’t travel anywhere. Highway 99 was our boundary in Gridley. My younger brother was still going to school, but his school was past the boundary, so he had to transfer schools and make new friends. The Tule Lake Relocation Center was opened May 26, 1942, in Siskiyou County near the southern border of Oregon.

George Nakano: I remember the conditions at Tule Lake being harsh, especially in wintertime with all the snow we had to stomp through and the cold wind blowing through our barracks at night. The summers gave us better weather.

Those who answered “yes-yes” were released early or moved out of Tule Lake, and those who answered “no-no” or deferred were branded as disloyal, and were imprisoned at Tule Lake. George Nakano: The conditions in Jerome were much better compared to Tule Lake. We were there for one year, and because both my parents did not answer a simple “yes-yes” on the loyalty questionnaire, we got sent to Tule Lake. What’s interesting is the question asked of my mother: “Would you be willing to serve in the WAC or the military nurse attachment?” She answered “no” because she had two children to take care of. At that time, my sister was four years old and I was seven years old.

Twenty-seven of us were asked to sign up for a physical when I was in Tule Lake. I debated what to do. I was going to turn 21 and I wanted to register to vote, but I was told I was in prison so I couldn’t. So if I couldn’t vote in my country, I thought, why should I fight for my country? Most of the “no-nos” were kept in camp until the end of the war. Tule Lake officially closed its doors on March 20, 1946, leaving thousands of Japanese Americans with little money and sent them out on their own to find housing and jobs in a society still prejudiced against those of Japanese ancestry.

Jimi Yamaichi: I finished high school in 1941 and I wanted to be a carpenter. If you wanted good work, you would have to go to Union Hall and get a [union] card because you wouldn’t get far without a card. They told me off the bat: “Sorry, Jap, we don’t like you. We don’t allow Japs in our union.” This was right after the war began.

As the years passed, Japanese Americans dealt with their time in camp in different ways. Annual pilgrimages became popular ways for former internees and their families, as well as scholars, to travel to the camps and to reflect on what had happened. Others chose to remain silent on the matter to cope with the trauma they experienced as prisoners.

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