that question specifically as it pertains to lands across the US owned by and designated specifically for womyn-centric groups created, primarily, as “rural lesbian utopias in the 1960s.
” As the founding members of these communities age, they’re having a difficult time finding new members to keep the communities alive. A couple of the younger visitors to these spaces interviewed in the piece are around 35 years old and report often being the youngest in their groups by about two decades.
“And it’s not just about age. These communities were primarily founded by white women, and they continue to occupy them in the greatest numbers. According to Dr. Keridwen Luis, an anthropologist and the author of “Herlands,” some feminists called the alternative living structures a “middle-class response” that low-income women of color simply didn’t have access to.
“‘Women were really, really trying to get away from a capitalist-minded mentality,” Dr. Luis said. “But it does come down to the fundamental problem of, how do you get the land in the first place? That kind of thing shapes the kind of end result of the community that you’ve got.
“Others take issue with policies that exclude bisexual and transgender women, or fear a group of older women won’t be welcoming. “‘Younger demographics tend to assume that older generations are less forward-thinking,’” Dr. Luis said.
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